Virginity in D. H. Lawrence’s The Virgin and the Gipsy :: Virgin and the Gipsy Essays

Virginity in D. H. Lawrences The Virgin and the Gipsy In D. H. Lawrences The Virgin and the Gipsy, the character of the gypsy is much easier to define than that of the virgin. Virginity, in this novella, is something very different, and much more than than comprehensive, than solely lack of knowledgeable experience. We usually associate virginity with purity, but Lawrence associates it much more closely with innocenceinnocence and purity being mutually exclusive. Virginity is a state of primary selfishness and absence of control over ones will. Losing ones virginity is a process that must be by at rest(p) through that does not involve an actual sex act, but intimate feeling can empower the will. The common ideas of feminine virginity revolve somewhat a personality that is generally guileless, unmanipulative (at least consciously so), and honest. There is an absence of knowledge and wisdom. Yet, Yvette does seem to be dishonest, manipulative, to have some kind of materia l knowledge, and even is described as always wayward, always distorted. It goes against common causation to think of a virgin as petulant because perversion involves ken of normalcy and a closing to act abnormally. To make this distinction and stopping point involves knowledge. Sexually speaking, a virgin cannot be perverted not merely because of lack of opportunity to commit a perverted act, but too because of lack of experience and understanding of a normal sexual encounter. one and unaccompanied(a) cannot pervert what is not known. During her first visit to the gipsies (24-29), Yvette comes to understand that she has something in her that the gypsy woman responds to. She knows she is different from the other young people and senses that her difference is powerful. When she perceives the noetic penetration of the gipsy woman, she is scared and initially backs away from exposing this difference to those virtually her and to herself. Yet, her curiosity is piqued an d she agrees to hear her fortune in private. This decision seems quite unvirginal because it involves a knowledge of normalcy and difference and a decision to act upon difference. It is wayward, perverse (27). Not only does she seek wisdom, but she makes a decision to address this wisdom from those roughly her. This is not innocence or honesty. When Yvette emerges from the caravan she is doubly referred to as witch-like. A witch has supernatural and evil powers that she uses to manipulate people.Virginity in D. H. Lawrences The Virgin and the Gipsy Virgin and the Gipsy EssaysVirginity in D. H. Lawrences The Virgin and the Gipsy In D. H. Lawrences The Virgin and the Gipsy, the character of the gipsy is much easier to define than that of the virgin. Virginity, in this novella, is something very different, and much more comprehensive, than only if lack of sexual experience. We usually associate virginity with purity, but Lawrence associates it much more closely with innocenceinn ocence and purity being mutually exclusive. Virginity is a state of primary selfishness and absence of control over ones will. Losing ones virginity is a process that must be gone through that does not involve an actual sex act, but sexual feeling can empower the will. The common ideas of feminine virginity revolve almost a personality that is generally guileless, unmanipulative (at least consciously so), and honest. There is an absence of knowledge and wisdom. Yet, Yvette does seem to be dishonest, manipulative, to have some kind of terrestrial knowledge, and even is described as always wayward, always perverse. It goes against common causation to think of a virgin as perverse because perversion involves intellect of normalcy and a decision to act abnormally. To make this distinction and decision involves knowledge. Sexually speaking, a virgin cannot be perverted not only because of lack of opportunity to commit a perverted act, but besides because of lack of experience a nd understanding of a normal sexual encounter. one(a) cannot pervert what is not known. During her first visit to the gipsies (24-29), Yvette comes to understand that she has something in her that the gipsy woman responds to. She knows she is different from the other young people and senses that her difference is powerful. When she perceives the mental penetration of the gipsy woman, she is scared and initially backs away from exposing this difference to those around her and to herself. Yet, her curiosity is piqued and she agrees to hear her fortune in private. This decision seems quite unvirginal because it involves a knowledge of normalcy and difference and a decision to act upon difference. It is wayward, perverse (27). Not only does she seek wisdom, but she makes a decision to kill this wisdom from those around her. This is not innocence or honesty. When Yvette emerges from the caravan she is double referred to as witch-like. A witch has supernatural and evil powers that she uses to manipulate people.