Socrates and Epicurus - Live Life Without Fear of Death Essay -- Why W

Many deal seem to fear end, but philosophers such as Socrates and Epicurus would argue that integrity has no reason to fear it. Socrates sees dying as a grace to be wished for if death is all nothingness or a motion of the soul, whereas Epicurus argues that one shouldnt worry themselves about death since, once we are gone, death is annihilation which is neither good nor bad. Epicurus believes that death itself is a total overleap of perception, wherein there is no pleasure or pain. I agree with Epicurus because Socrates doesnt form a sound disputation for death as a blessing, whereas Epicurus argument is cogent. I would also argue personally that death is not something to be feared because, like Epicurus, I see no sufficient evidence wake we even exist after death. Socrates argues that one shouldnt fear death because it is rattling a blessing. His expound for this conclusion are as follows. First of all, either death is nothingness or a relocation of the soul. If death is nothingness, thusly it is a blessing. If death is a relocation of the soul, then it is a blessing. and so death is a blessing (Platos Apology (1981) 40c-41c.) In examining this argument, it is valid because the premises do entail the conclusion. Socrates doesnt have to argue that death is nothingness or relocation. He simply had to show that if death is one or the other, it is a blessing. In order for this argument to be sound, however, the premises need to be true. The first premise immediately comes in to question because it appears to be a false dilemma. Socrates is asserting in his argument that there are except two avenues death might take, when in fact there could be other possibilities. For instance, couldnt death be an eternity of sta... ...nd void, the soul is a stuff and nonsense thing that ceases to exist when the body dies. So I dont fear death since I will just simply cease to exist. Being adequate to(p) to live life without fear of death would vastly improve peoples dispositions. I think we all should take a cue from Epicurus argument and set apart the day, rather than wasting our time on irrational fears. Works Cited Epicurus. The Epicurus reader Selected Writings and Testimonia. Hackett Publishing Company, Inc., 1994. Translated and Edited by Brad Inwood and L.P. Gerson. Lucretius. The Way Things Are. atomic number 49 University Press, 1969. Translated by Rolfe Humphries. Plato. The Apology. Hackett Publishing Company, 1981. Translated by G.M.A. Grube. Shakespeare,William. Hamlet. The Norton Anthology of World Literature.2nded.Vol.C.Ed.SarahLawall.NewYorkNorton,2005.Print.